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Metatron

The Lesser YHVH and Scribe of Truth

Curated byUpdated on

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📋
Rank
Chancellor of HeavenLV. 98
🏛️
Hierarchy
Celestial CourtLV. 100

Celestial Origins of Metatron

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Metatron, known as the Prince of the Presence and the Celestial Scribe, emerges in Judeo-Christian tradition as the highest angel after God Himself. His origin dates back to apocalyptic texts like the Book of Enoch, where he is described as the transformed Enoch, the biblical patriarch who ascended to the heavens without dying. God raised Enoch to the seventh heavenly sphere, transmuting him into a being of pure fire and eternal light, endowed with 72 wings and countless eyes that see everything. This metamorphosis made him the supreme mediator between the Creator and creation, recording every human act in the Book of Life. In Kabbalah, Metatron is the chief of the seraphim choir and the bearer of the 72-letter Divine Name, symbolizing his role as vicar of the divine will. His elevation represents human apotheosis, the bridge between the mortal and the eternal.

Appearance and Angelic Attributes

Metatron's iconography depicts him as an imposing figure of blinding light, with a humanoid body wrapped in garments of fire and dancing flames. He possesses 36 pairs of wings -72 in total-, allowing him to traverse the heavens with unimaginable speed, and his face emanates a glory that no mortal can behold directly without perishing. His eyes, countless as the stars, penetrate all dimensions, recording cosmic karma and the universe's secrets. In his right hand, he holds the eternal scribe's pen, with which he inscribes destinies in the Cube of Metatron, a sacred geometric diagram derived from the Kabbalistic Tree of Life. His left hand bears the divine seal, protecting the heavenly portals. In mystical visions, he manifests with a crown of light and a scepter of authority, radiating an aura that fuses mercy and divine justice. His presence evokes reverential fear, reminding that he is God's visible face before angels and the righteous.

Cosmic Role and Angelic Relationships

Metatron holds the supreme role of Chancellor of Heaven, recording the prayers of the saints and dictating cosmic laws to lesser angels. He is the master of the 70 names of God and guides righteous souls through the heavenly palaces. His relationship with other archangels is hierarchical: he commands Michael and Gabriel in spiritual battles, while Sandalphon, his twin brother -the transformed Elijah-, assists him at the divine throne. Against Samael, prince of demons, Metatron acts as the primordial antagonist, sealing the forces of chaos. To humanity, he reveals himself to mystics like Moses at Mount Sinai and to Kabbalists in prophetic ecstasy. His influence permeates sacred geometry, where the Cube of Metatron structures the primal matter of the universe. As guardian of the Merkabah -Ezekiel's divine chariot-, he facilitates the spiritual ascension of initiates, transforming flesh into eternal spirit.

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Also known as

"Enoch" "Akatriel"

Relics

🏺 Metatron's Cube

Symbology

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Element

Fire

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Number

10

🎨

Color

Golden

🦁

Animals

Eagle, Lion

Sigils:

Merkabah Seal

🏷️ Traits

Powers

💔

Weaknesses

🧠

Behavioral

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Resistances

🔗 Relations with other beings

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Previous form of

Enoch, the righteous patriarch, was elevated to heaven and transformed into Metatron, the Prince of the Presence. His body became celestial fire: flesh into flame, veins into fire, bones into glimmering coals, eyes into torches, according to 3 Enoch 4-15, symbolizing ascension and divinization in Jewish mysticism.

🗺️In the Atlas

Travel the beings’ world of origin and the cosmos of their dimensions.

📜 Mythologies

📍 Israel
📅 From the Talmudic era to modern times (1st to 20th centuries)

Esoteric and Kabbalistic traditions within Judaism, encompassing Merkabah mysticism from the Talmudic era, 13th-century Zoharic Kabbalah, 16th-century Lurianic Kabbalah, the 18th-century Hasidic movement, and various meditative, contemplative, and visionary practices aimed at ascending through spiritual worlds, invoking divine names, and achieving mystical union with the divine while unraveling the secrets of the creative universe.

Sources

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Zohar

Moisés de León (atrib.) · c. 1280

Central work of the Kabbalah, which appeared in 13th-century Spain and is attributed to Moses de León. It mystically comments on the Torah and expounds the sefirot, the spiritual worlds and the angelic and demonic powers of Jewish esotericism.

View source
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Sefer Raziel HaMalakh

Eleazar de Worms (atribuido a Raziel) · 1200

Sefer Raziel HaMalakh is a medieval Jewish grimoire (c. 1200), attributed to the angel Raziel who supposedly delivered it to Adam. It contains astrological diagrams, angelic names, and practical magic, listing Haniel among the major invocable angels for protection and vision.

View source
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3 Enoch (Hebrew Book of Enoch)

Anónimo · c. 500 d.C.

The Hebrew Book of Enoch (3 Enoch or Sefer Hekhalot) is a medieval Jewish mystical text (5th-6th c. CE), attributed to Enoch transformed into Metatron. It describes angelic hierarchies, fallen princes like Tamiel, and visions of the heavenly palaces (Hekhalot).

View source
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Acts of the Council of Rome (745 AD)

Papa Zacarías · 745

Acts of the Roman council of 745, convened by Pope Zachary. Among other decisions it condemned the veneration of certain angels with non-canonical names—such as Uriel or Raguel—and is a key document on early Christian angelology and its limits.

View source
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The Midrash

Varios Sabios Rabínicos · 400

Rabbinic texts of exegesis and Jewish legendary narratives, where detailed accounts of the angelic hierarchy and Moses' encounter with Kemuel are told.

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