Greyfriars Poltergeist
The spirit of Bluidy Mackenzie in his mausoleum
Curated byBestiarypediaCreated on
Europe
Greyfriars Kirkyard(Scotland)⇄ Cultural variants (1)
Same archetype
Other readings of Bell Witch
Bluidy Mackenzie and the prison in the kirkyard
Sir George Mackenzie of Rosehaugh (1636-1691) was Lord Advocate of Scotland from 1677 and the legal instrument of the persecution of the Covenanters, the Presbyterians who refused the episcopal church imposed by the Stuarts. The nickname he is remembered by, Bluidy Mackenzie, was theirs. After the Covenanter defeat at Bothwell Bridge on 22 June 1679, some twelve hundred prisoners were marched to Edinburgh and penned in the open in a field at the southern end of Greyfriars Kirkyard, known ever since as the Covenanters' Prison. They were held there for more than four months, without shelter and on a daily ration of four ounces of bread. In November, two hundred and fifty-seven sentenced to transportation were shipped from Leith; the vessel was wrecked off Orkney and barely fifty survived. Mackenzie died in 1691 and was buried a few steps from that field, in a round mausoleum of darkened stone that the city came to call the Black Mausoleum.
December 1998: the forced door
The mausoleum had been shut for centuries when, on a stormy night in December 1998, a homeless man looking for shelter forced the door and fell through into the vault below, among the remains it held. The first frights were reported within days: a woman felt an icy blast throw her back from the entrance. From 1999 the reports became a steady trickle, always of the same kind: sudden cold, scratches and bruises appearing with nobody touching the victim, bites, nausea, the sensation of being gripped, and collapses. Jan-Andrew Henderson, who has kept the tally from the start, counts around three hundred and fifty documented attacks and more than a hundred and forty people who have collapsed. Almost all of it happens inside the enclosure of the Covenanters' Prison or up against the mausoleum, and almost none of it beyond the railings: the phenomenon, whatever it is, does not follow anyone home.
The name, the tours and the locked gate
It was Jan-Andrew Henderson who named the phenomenon the Mackenzie Poltergeist, in his book The Ghost that Haunted Itself (2001), and who founded the City of the Dead guided tours in 1999, today the only authorised way into the enclosure. That same year the medium Colin Grant attempted an exorcism in front of local reporters, broke it off halfway saying the thing was beyond him, and died a few weeks later; the detail has circulated ever since as part of the legend rather than as a clinical fact. The council eventually locked the Covenanters' Prison, and its gate stays shut. The result is an unusual case: a haunting that was documented from birth, with dates, names and a tally kept from the first day, even if that tally is kept by the same people who sell the tickets, which is at once its strength and the most obvious objection raised against it.
Three things commonly got wrong
It is worth separating the case from what has stuck to it. First: this is not the ghost of Major Thomas Weir. Weir was the Wizard of West Bow, executed in Edinburgh in 1670 for witchcraft and incest, and his legend (the staff that walks by itself, the cursed house in the West Bow) is a different one, in a different quarter and with a different dead man; the confusion is common because both are tales of seventeenth-century Edinburgh spectres, but not one source on the poltergeist mentions Weir. Second: the figure of eighteen thousand victims often credited to Mackenzie does not belong to Bothwell Bridge, where the prisoners numbered about twelve hundred, but to a traditional and disputed reckoning of all who suffered during the so-called Killing Time. And third: being the most haunted place in the world is a selling line of the guided tours, not a measurement; what does exist is Henderson's count of incidents, which is a different and far more modest thing.
Also known as
Relics
Symbology
Element
Darkness and Vengeance
Number
1
Color
Deep Black
Animals
Raven
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Behavioral
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Mythologies
Scottish folklore developed over the centuries among the Celtic populations of Scotland, with Gaelic influences in the Highlands and Scots influences in the Lowlands, and was transmitted mainly orally from the Middle Ages until the 19th century. Its tales integrate pre-Christian and Christian elements, and reflect a worldview in which the natural landscape is inhabited by supernatural beings that interact with humans, often in an ambiguous or dangerous manner. Among the most prominent entities are the fairies or sìth, associated with mounds and hills, the kelpies and the each-uisge, equine spirits that inhabit lakes and rivers, and creatures such as the bean nighe or the trow, present in different regions of the country. These traditions also incorporate figures such as the giants or fuamhair and domestic spirits such as the brownie, which reflect both ancestral fears and social and moral norms transmitted through tales and ballads. Scottish folklore has exerted a lasting influence on British literature and contemporary popular culture, from the compilations of the 19th century to its presence in modern narratives, although many of its regional variants have disappeared or been transformed over time.
Sources
The History of the Sufferings of the Church of Scotland, vol. III
Robert Wodrow · 1721
Robert Wodrow's documentary compilation on the persecution of the Covenanters between the Restoration and the Revolution. This volume covers the years of Bothwell Bridge and the penning of the prisoners at Greyfriars, with Mackenzie as Lord Advocate.
The Ghost that Haunted Itself
Jan-Andrew Henderson · 2001
Jan-Andrew Henderson's chronicle of the Greyfriars poltergeist, which he himself named. It gathers the mausoleum's history, the 1998 break-in and the tally of incidents he has kept since 1999. A copyrighted work: no public-domain source exists for a case that began in 1998.
Memoirs of the Affairs of Scotland
Sir George Mackenzie of Rosehaugh · 1821
Sir George Mackenzie's own memoirs of the government of Scotland from the Restoration of Charles II, published posthumously in 1821. They let one read in his own voice the years in which he was Lord Advocate and prosecuted the Covenanters.
Frequently asked questions
Is it the ghost of Major Weir?
No. Thomas Weir, the Wizard of West Bow, was executed in 1670 and his legend unfolds in another part of the city, around his house and his staff. The Greyfriars poltergeist is attributed to Sir George Mackenzie, buried in the Black Mausoleum in that same kirkyard. That both are seventeenth-century Edinburgh spectres explains why they are often confused, but no source on the case mentions Weir.
What is the link between the mausoleum and the prison?
They stand a few steps apart, and that proximity is the whole story: Mackenzie lies buried almost on top of the field where the Covenanters he prosecuted were left to die of cold and hunger. It is also worth knowing that most incidents are recorded inside the prison enclosure, not in the mausoleum, which is now sealed; the mausoleum supplies the name and the guilt, the prison supplies the setting.
Where do the attack figures come from?
From the tally Jan-Andrew Henderson has kept since 1999: about three hundred and fifty documented attacks and more than a hundred and forty collapses. They should be taken for what they are, the count of a guided-tour company rather than an independent study, and versions that inflate them to five hundred injuries or speak of near-death cases are worth distrusting, since those numbers appear in no serious source.
Can you go into the enclosure today?
The kirkyard yes, freely and by day. The Covenanters' Prison enclosure no: the council locked it, and the only way in is with an authorised guided tour. The Black Mausoleum has stayed shut since the 1998 break-in and is not entered at all. It is a useful detail when reading the testimonies, because nearly all of those collected since then come from people who were in a group and at night.
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