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Lamashtu

Lamashtu, Mesopotamian demoness, daughter of Anu

Curated byCreated onUpdated on

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Asia
IraqMesopotamia(Iraq)
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Rank
Child-DevourerLV. 74
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Hierarchy
Demonic RulersLV. 90

Mythical Origins of Lamashtu

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Lamashtu (in Sumerian Dimme) is a fearsome demoness of ancient Mesopotamia, daughter of the celestial god Anu. Unlike most Mesopotamian demons, who acted on the orders of the gods, Lamashtu acted according to her own malevolent will, which made her an especially terrifying force. Akkadian and Babylonian texts describe her with a lion's head, donkey's teeth, hairy body, long fingers and nails, and hands stained with blood. She is often depicted kneeling on a donkey or a boat, nursing a dog and a pig, and holding snakes in both hands. She was known by seven names and embodied the danger that lurked for women and newborns.

Nature and Powers

Lamashtu's terror preyed mainly on pregnant women and infants. She was believed to slip into houses to touch the belly of the pregnant woman, cause miscarriage or steal the child from its mother's breast to drink its blood and devour its flesh. She was also blamed for illnesses, nightmares, sudden death of the infant and sterility. As a force of chaos, she spread fevers and contagions, withered vegetation and poisoned waters and rivers. Her autonomous character, not subject to any god, placed her among the most dangerous threats of the demonic pantheon, for she could not be appeased through offerings to a higher divinity.

Protection and Legacy

Against Lamashtu, the Mesopotamians resorted to apotropaic magic. Pregnant women and mothers wore amulets, and it was customary to invoke the wind demon Pazuzu, her great rival, whose image was hung or placed facing her to drive her away. The famous plaques against Lamashtu show her being expelled to the underworld through the waters, while Pazuzu watches her from above. Spells were recited that listed her seven names to dominate her and gifts (combs, spindles, brooches) were offered to her so that she would leave appeased. Lamashtu endured for millennia as the personification of the ancestral fear of perinatal death, and her iconography influenced later representations of female child-devouring demons in the Near East.

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Relics

Symbology

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Element

Yin night and puerperal darkness

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Number

7

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Color

Red-black

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Animals

Lioness, Serpents, Nocturnal owl

Sigils:

Lioness headTwo raised serpents

Traits

Powers

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Weaknesses

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Behavioral

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Resistances

Relations with other beings

In the Atlas

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Mythologies

📍 Mesopotamia
📅 c. 3500-500 BCE

Mesopotamian mythology developed in the region situated between the Tigris and Euphrates rivers, in the territory that today corresponds to Iraq and bordering areas, and spans an extensive period that begins with Sumerian civilization around the fourth millennium BCE and continues through the Akkadian, Babylonian and Assyrian cultures until the Hellenistic era. Its tales were transmitted on clay tablets written in Sumerian and Akkadian, and reflect a worldview in which the gods controlled the forces of nature and human destiny, while kings acted as intermediaries between the divine world and society.

Sources

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The Devils and Evil Spirits of Babylonia

R. Campbell Thompson · 1903-1904

Edition and study of the cuneiform magical texts of Babylonia and Assyria concerning demons and evil spirits (among them Lamashtu and the utukku), a pioneering Assyriological work by R. Campbell Thompson.

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The Labartu Texts

David W. Myhrman · 1902

Edition and translation of the cuneiform tablets of incantations against the demoness Labartu (the older reading of the name now read Lamashtu). It is the canonical edition of her incantation series and the source of almost everything known about the rites for driving her out.

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Semitic Magic: Its Origins and Development

R. Campbell Thompson · 1908

Comparative study of ancient Near Eastern magic, gathering the incantations against the demons that attacked women in childbirth and newborn children, and describing the amulets and household rites used to repel them.

Frequently asked questions

What is the relationship between Lamashtu and Lilith?

They share an archetype, not a lineage. Lamashtu is a Mesopotamian demoness with her own name and cult, the daughter of Anu; the figure from which Lilith's name descends is the lilītu, the night spirits of the same region. What did pass into later Jewish tradition was the type: the one who preys on women in childbirth and on newborns, and the amulets set against her.

What weakens Lamashtu in Mesopotamian cosmology?

Pazuzu amulets and ritually broken bronze combs neutralize her. No dialogue is possible, only defensive rituals in homes with pregnant women.

Why is Lamashtu known by seven names?

Because naming her was the way to master her. In Mesopotamian magic a demon is bound by whoever knows its name, so the incantations list them one after another: reciting all seven exhausted her disguises and forced her to leave. Hence seven is the number attached to her in the tablets.

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Last updated: Aug 19, 2026