Isis
The Great in Magic
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Ancient Egypt(Egypt)Mythical Origins of Isis
Isis (Aset in ancient Egyptian, «the one of the throne») is one of the most important and long-lived goddesses of the Egyptian pantheon. Daughter of Geb, the earth, and Nut, the sky, she forms part of the Ennead of Heliopolis and is sister and wife of Osiris, as well as sister of Set and Nephthys. Her name and her oldest headdress, the hieroglyph of the throne, link her from the beginning with royalty: she is the symbolic mother of the pharaoh, whom she holds on her lap as she holds her son Horus. Already in the Pyramid Texts, the oldest religious texts of Egypt, she is invoked as protector of the deceased king and guarantor of his resurrection. With time, Isis absorbed attributes of other goddesses, especially Hathor, whose horns and solar disk she adopted in her crown, and came to be venerated as «the Great in magic» (Weret-Hekau) and as universal goddess, lady of the sky, the earth and the underworld.
Main Myths of Isis
The central myth of Isis is her role in the passion of Osiris. After the murder and dismemberment of her husband at the hands of Set, Isis travels through Egypt gathering the fragments of his body and, with her powerful spells, returns him to life long enough to conceive Horus. She then hides her son in the marshes of the Delta to protect him from Set, and the tales, such as those preserved in the Metternich Stele, show her healing him from a scorpion sting through magic. Another famous myth tells how Isis obtains supreme power: she fabricates a serpent that poisons Ra and only agrees to cure him in exchange for the old solar god revealing his secret name to her, the source of all his strength. These tales consolidate her image as an unequaled sorceress, faithful wife and devoted mother, whose love and cunning overcome death and ensure the continuity of the divine royalty.
Cult and Legacy of Isis
The cult of Isis, rooted in Egypt (with temples as famous as that of Philae, active until the 6th century AD), spread throughout the Greco-Roman world from the Hellenistic period onwards. Assimilated to Greek and Roman goddesses such as Demeter, Aphrodite or Fortuna, Isis was worshipped as a savior and universal divinity in initiatory mysteries that promised protection in this life and hope in the afterlife, and which Apuleius describes in his novel El asno de oro. Her sanctuaries extended from Alexandria to Rome, Pompeii and the borders of the Empire. The iconography of Isis breastfeeding Horus (the Isis lactans) is considered by many scholars a visual antecedent of the Christian representations of the Virgin with the Child. Enduring symbol of divine motherhood, magic and resurrection, Isis is today one of the divinities of ancient Egypt with the greatest recognition and cultural influence.
Also known as
Relics
Symbology
Element
Water and Earth
Number
7
Color
Blue and Green
Animals
Falcon, Cow
Sigils:
Traits
Powers
Weaknesses
Behavioral
Resistances
Relations with other beings
Ally of
In the Atlas
Travel the beings’ world of origin and the cosmos of their dimensions.
Mythologies
Egyptian mythology developed in ancient Egypt over more than three millennia, from the predynastic period to the Roman era, and was closely linked to the civilization that inhabited the banks of the Nile. Its beliefs were based on a worldview in which cosmic order, represented by the concept of maat, was maintained through the action of the gods and the performance of rituals by humans. The Egyptian pantheon included numerous local and national deities, among which Ra stood out, associated with the sun and creation, and Osiris, god of resurrection and the underworld, along with other figures such as Isis, Horus, Seth and Amun. Mythological narratives explained the origin of the world, the daily cycle of the sun and the fate of the soul after death, integrating elements of the nature of the Nile valley and astronomical observation. Funerary texts, such as the Book of the Dead, and temple reliefs constitute the main sources for the knowledge of these beliefs. Although official worship declined with the Christianization of Egypt, Egyptian mythology has exerted a lasting influence on art, literature and the Western imagination, and continues to be the subject of study in Egyptology.
Sources
Pyramid Texts
Anonymous · 2400 BC
Collection of ancient Egyptian funerary texts from the Old Kingdom recording rituals and cosmic myths.
Coffin Texts
Anonymous · 2000 BC
Egyptian funerary texts from the Middle Kingdom expanding myths and documenting deeds of the gods.
On Isis and Osiris
Plutarch · c. AD 100
Classical study by Plutarch on Egyptian myths and their interpretation in the Hellenistic period.
The Gods of the Egyptians
E. A. Wallis Budge · 1904
Classic study by E. A. Wallis Budge on the Egyptian pantheon based on hieroglyphic texts and ancient papyri.
Frequently asked questions
How did Isis obtain her magical power?
By extorting it from Ra. A Turin papyrus tells how Isis moulded a serpent out of earth and the spittle the old sun god let fall, and laid it in his path. The snake bit him and no god could heal him; Isis offered to do so, but only if Ra revealed to her his true name, the one he had never spoken. Ra tried to put her off by reciting all his titles until the pain overcame him and he gave in. The point lies in what a name means in Egyptian magic: whoever knows it commands the thing named. Isis did not receive her power, she wrung it out of the one who held it.
Is the Isis lactans the model for the Virgin and Child?
The likeness is real and the conclusion is disputed. The image of Isis seated suckling Horus was produced in Egypt for centuries and went on being made in Roman times, just as Christianity was fixing its own iconography; the temple of Philae, moreover, remained active into the sixth century. Many art historians see there a continuity of visual formula rather than of doctrine: the gesture of the enthroned mother giving the breast was available and was reused. Others point out that suckling is too universal a gesture to prove any descent. The honest thing is to say that the formal coincidence is documented and that direct transmission is not proven.
When did the worship of Isis end?
Hers was the last to be extinguished, and there is a date. Her temple at Philae, at the first cataract, went on working when the rest of Egypt was already Christian, protected by an agreement with the Nubian Blemmyes, who made pilgrimage there. On its walls stands the last known hieroglyphic inscription, carved by a priest named Esmet-Akhom on 24 August 394, when almost no one could still read those signs. The sanctuary was closed by order of Justinian around 535-537 and turned into a church. With it end three and a half thousand years of hieroglyphic writing and the last working Egyptian cult.
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Similar beings

Hathor
Hathor, goddess of love, beauty, music and motherhood in Egyptian mythology

Anubis
God of mummification

Sobek
Sobek, god of the Nile, fertility and protection in Egyptian mythology

Nephthys
Nephthys, Egyptian funerary goddess, sister of Isis, wife of Set and mother of Anubis

Nut
Nut, Egyptian goddess of the sky who arches over the Earth

Thoth
Thoth, Egyptian god of writing and the moon




